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Is Halloween Catholic? Yes. It Is the Eve of All Saints.

Where the name and the date came from, what to make of the Samhain story, and how a Catholic family can keep October 31 without handing the night to anybody else.

Yes. Halloween is Catholic in name and in date. The word is a Scottish shortening of All-Hallow-Even, the evening before All Saints on November 1. Rome's November 1 observance is traditionally traced to Pope Gregory III's oratory at St. Peter's, and in 835 Louis the Pious, at Pope Gregory IV's urging, fixed November 1 for Gaul and Germany.

What "All Hallows' Eve" means

A "hallow" is a holy one: a saint. The word comes from the Old English halga, "holy person, saint," the same root as "hallowed" in the Our Father: "Our Father who art in heaven, hallowed be thy name" (Matthew 6:9). "All Hallows" is the old English name for All Saints. "Even" (later "e'en" and "eve") is the evening before.

So "All-Hallow-Even" is the night before All Saints. The Scots shortened it to Hallowe'en, and Robert Burns's 1785 poem "Halloween" made the word famous. New Advent, which publishes the 1907 Catholic Encyclopedia online, says it plainly in its editors' note above the All Saints article: "The vigil of this feast is popularly called 'Hallowe'en' or 'Halloween'."

Why Halloween is on October 31

Halloween is on October 31 because All Saints is on November 1. The real question is how All Saints got to November 1, and the honest answer has a few steps.

Early on, the Church honored the martyrs together. In the East a common feast of all the martyrs was kept in the spring or near Pentecost. In Rome, in the early seventh century, Pope Boniface IV dedicated the Pantheon to the Blessed Virgin and all the martyrs, and that anniversary was kept on May 13, not November 1.

Gregory III built a chapel to all the saints. Pope Gregory III (731–741) built an oratory in Old St. Peter's Basilica dedicated to all the saints and filled it with relics, according to the Liber Pontificalis, the early book of papal lives. Rome's November 1 observance is traditionally traced to that oratory. The sources don't agree on the day it was dedicated, so we don't give one.

In 835 the emperor fixed the date for Gaul and Germany. The chronicle of Sigebert of Gembloux (12th century) records under the year 835 that, at the suggestion of Pope Gregory and with the agreement of all the bishops, the emperor Louis ordered the feast of All Saints kept on the Kalends (the first day) of November in Gallia et Germania, "in Gaul and Germany." That is Louis the Pious, Charlemagne's son, acting at the urging of Pope Gregory IV. It was an imperial order for the Frankish lands, not a papal decree for the whole Church. Ado of Vienne, whose martyrology was compiled in the 850s, records the same request from the Pope to the emperor.

The vigil came with the feast. All Saints had a vigil (a day of preparation before the feast) from early on. The liturgical vigil and the octave were dropped in 1955, but the name stuck to the night. And the night still belongs to the feast: Mass on the evening before a holy day counts for the holy day (Code of Canon Law, canon 1248 §1).

Did Halloween come from Samhain?

Not the name. The date comes from All Saints on November 1, and why All Saints landed on November 1 is still argued. Here's what the evidence supports.

Samhain was the festival that opened the winter in early medieval Ireland. The popular story says it was the pagan Celtic New Year and a "festival of the dead," and that the Church simply put a Christian name on it. The historian Ronald Hutton examined that story in the journal Folklore. He found the evidence for a Celtic New Year at Samhain "indirect, speculative, and inconclusive," and the evidence for a feast of the dead "pretty near non-existent." He also wrote that neither idea "has been conclusively disproved."

No document from Gregory III or Gregory IV says All Saints was moved to November 1 to replace a pagan feast. Some modern writers argue it was; others point to Gregory III's oratory. Nobody can prove the motive.

So here's the honest line. The name is Christian. The date is set by a Christian feast. Some folk customs grew up around the night over the centuries, the way customs grow around Christmas and Easter. Burns's poem, for one, describes the Scots' fortune-telling games on Halloween. Where every one of those customs came from is a fair argument for historians. It doesn't make the night pagan.

Is Halloween evil?

No. A date on the calendar isn't evil. What people do with it can be.

The Church doesn't legislate costumes or candy. The Catechism does name what's off-limits on any night of the year:

That's the line. Séances, Ouija boards, tarot cards and fortune-telling games fall on the wrong side of it, because they're divination and spiritism by another name. A kid in a cowboy hat asking for a Snickers doesn't.

If the night makes you uneasy, don't stew on it. Pray. The St. Michael Prayer and our spiritual warfare prayers are short enough to say at the door.

How a Catholic family keeps Halloween

You don't have to hide from October 31, and you don't have to hand it over either. A father can make it what its name says it is: the eve of the saints.

If you want a daily rhythm for leading your family like that all year, our free 30-day program, The Priest of Your Home, gives you one three-minute letter each morning, one order for that night, and one prayer.

Keep going (free):

Frequently Asked Questions

Is Halloween a Catholic holiday?

Not a feast in its own right. Halloween is the eve of All Saints Day on November 1 (liturgically its vigil until 1955); its name is short for All Hallows' Eve, "the night before All Saints." All Saints Day itself is the holy day, and in general Church law it is a holy day of obligation (canon 1246 §1).

Is Halloween pagan or Catholic? Did it come from Samhain?

The name is Christian and the date is set by All Saints on November 1. The claim that Halloween is a renamed pagan Celtic "festival of the dead" is debated: the historian Ronald Hutton found the evidence for that feast "pretty near non-existent," though not disproved. Some folk customs grew up around the night, but that doesn't make Halloween pagan.

What does "All Hallows' Eve" mean?

"Hallow" is the old English word for a saint, from Old English halga, "holy one," the same root as "hallowed be thy name" (Matthew 6:9). "Eve" (older "even") means the evening before. All Hallows' Eve is the night before All Saints Day.

Why is Halloween on October 31?

Because All Saints is on November 1. Rome's November 1 observance is traditionally traced to Pope Gregory III's (731–741) oratory to all the saints at St. Peter's. In 835, at Pope Gregory IV's urging, the emperor Louis the Pious ordered the feast kept on November 1 in Gaul and Germany, according to the chronicle of Sigebert of Gembloux.

Should Catholics celebrate Halloween?

Yes, as the eve of All Saints. Go to Mass for the feast, let the kids dress as saints if they want, and keep away from anything occult: the Catechism rejects "all forms of divination" and "all practices of magic or sorcery" (CCC 2116–2117). Costumes and candy are not the problem. Séances, Ouija boards and fortune-telling are.

What is the difference between Halloween, All Saints Day and All Souls Day?

Halloween (October 31) is the eve. All Saints Day (November 1) honors all the saints in heaven, known and unknown. All Souls Day (November 2) is the day the Church prays for all the faithful departed; for that day, see All Souls Day and the November indulgence.

Is All Saints Day a holy day of obligation?

Yes, in the Church's general law (canon 1246 §1). In the United States the obligation is lifted when November 1 falls on a Saturday or a Monday. In 2026, November 1 is a Sunday, so Mass is required, and a Saturday evening Mass on October 31 counts (canon 1248 §1).

Who was Pope Gregory III, and what did he do for All Saints?

Gregory III was Pope from 731 to 741. The Liber Pontificalis records that he built an oratory in Old St. Peter's Basilica dedicated to all the saints and filled it with relics. Rome's keeping of All Saints on November 1 is traditionally traced to that oratory, though the sources disagree on the date of its dedication.

Primary Sources

Found an error? [email protected] — errata corrected the day they're found.

Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America Copyright © 1994, United States Catholic Conference, Inc. -- Libreria Editrice Vaticana. Used with Permission. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Conference of Catholic Bishops—Libreria Editrice Vaticana.

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